Download e-book for iPad: Analogy in Indian and Western Philosophical Thought by David B. Zilberman (auth.), Helena Gourko, Robert S. Cohen

By David B. Zilberman (auth.), Helena Gourko, Robert S. Cohen (eds.)

ISBN-10: 1402033397

ISBN-13: 9781402033391

ISBN-10: 1402033400

ISBN-13: 9781402033407

This ebook is rare in lots of respects. It used to be written by means of a prolific writer whose tragic premature dying didn't permit to complete this and lots of different of his undertakings. It used to be assembled from various excerpts, notes, and fragments in line with his preliminary plans. Zilberman’s legacy nonetheless awaits its precise discovery and this booklet is a moment installment to it after The delivery of that means in Hindu suggestion (Kluwer, 1988). Zilberman’s therapy of analogy is exclusive in its technique, scope, and universality for Western philosophical notion. regularly in comparison to jap and particularly classical Indian interpretations, analogy is gifted through Zilberman as a tremendous and in lots of methods fundamental approach to philosophizing or philosophy-building. as a result of its universality, this system might be additionally utilized in linguistics, common sense, social research, in addition to ancient and anthropological study. those functions are vital a part of Zilberman’s publication. A prophetic bounce to principally uncharted territories, this booklet can be of substantial curiosity for specialists and rookies within the box of analogy alike.

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50) Ibid. (51) Ibid. (52) Zilberman, D. Istoriya indiiskoi logiki, s. 160. (53) Zilberman, D. 32-33. 5. (54) Zilberman, D. 22-23. 19. 22. 25-26. 15. 16. (60) Zilberman, D. Levada]. 3. /3. (61) Zilberman, D. History of Indian Logic, in the present volume. (62) Ibid. (63) Zilberman, D. Analogy in Western Philosophy: Introduction, in the present volume. (64) See Appendix 2 of this book. (65) Zilberman, D. 1-2. /3. Hayes, in: The Poems, Prose and Plays of Alexander Pushkin. 343. (66) Zilberman, D.

79) Yet even though they are still apparently directed to the Veda, such visions: are not just six complementary views on the pre-established thematic of the Veda from different standpoints. They gradually emerge through reciprocal pushing-asunder, innovations from the invented mental material and at the expense of consuming of the one’s production as the food and the building material for the other. (80) To justify this thought, Zilberman refers to a well-known idea that Indian dar´sanas complement each other and even form certain conjugalities, namely, three pairs of them.

The universe of Productivity (Nature) was presented there as a collection of signs fabricated by an incomprehensible ‘uterine device’ [ . . 60). These signs, although produced, appear to be as distant from the immediacy of any existence as they possibly INTRODUCTORY ESSAY 39 could be. So, a productive process of theoretical thinking never results in anything real and existent (Nature), or even only existent (‘sur-reality’ of culture); its result should be only ‘absolute knowledge’. Since ‘absolute knowledge’ has no sign of its real existence, it cannot be characterized in any physical or cultural terms.

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Analogy in Indian and Western Philosophical Thought by David B. Zilberman (auth.), Helena Gourko, Robert S. Cohen (eds.)

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