By Josephine Grant Peters
During this amazing booklet Josephine Peters, a revered northern California Indian elder and local healer, stocks her mammoth, lifelong cultural and plant wisdom. The publication starts with Josephine's own and tribal background and accumulating ethics. Josephine then instructs the reader in medicinal and plant meals arrangements and provides an illustrated catalog of the makes use of and doses of over a hundred and sixty crops. At a time of the commercialization of conventional ecological wisdom, Peters offers her wealthy culture on her personal phrases, and based on her religious convictions approximately how her wisdom may be shared. This quantity is vital for a person operating in ethnobotany, ethnomedicine, environmental anthropology, local American reviews, and Western and California tradition and historical past.
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Additional resources for After the first full moon in April : a sourcebook of herbal medicine from a California Indian elder
It was a narcotic. â•›. That’s why they didn’t want us to bother it. 6 When Josephine attended junior high school in Red Bluff during the 1937–38 school year, her classmates included two sons of a Chinese herbalist, Mr. Yen. She joined the brothers in gathering herbs for their father, incorporating some of them into her repertoire of herbal remedies, including lady slipper and knotweed. 7 Initially, she only used herbal medicines on herself. Within about two years, she had started to prescribe them to others.
In northwest California, beargrass, a type of native lily with grasslike blades, provides a yellowish-white overlay in baskets. In the absence of burning, the blades of this plant grow sharp-edged, thick, and brittle. Even when soaked, such blades lack pliability, and the resultant baskets have an uneven, “lumpy” appearance. Burning converts the previous year’s dry blades into nutrient-rich ash and stimulates the growth of supple new blades. The most pliable, longest blades grow in 31 32 CH AP TER one the partial shade of trees, where burning prevents fuel buildup.
Francois believed, and till his latest breath will continue to believe, that after all human efforts had been put forth in vain, the holy Saint Francis, his patron saint, moved by his suffering and prayer, had himself bared an arm for our relief. (Wistar 1914: 214–215) Eventually, the two men separated, and by 1852 Francis had become a resident of Klamath, now Siskiyou County, in northern California, where he married Queen. Queen’s grandmother, who was raised in Yreka, married a Rouge River Indian, who brought her to his southern Oregon homeland, where they raised a large family.
After the first full moon in April : a sourcebook of herbal medicine from a California Indian elder by Josephine Grant Peters